THE RED HORSE

 

Red HorseEdit

The second Horseman, War on the Red Horse as depicted in a thirteenth-century Apocalypse manuscript.
When He broke the second seal, I heard the second living creature saying, "Come." And another, a red horse, went out; and to him who sat on it, it was granted to take peace from Earth, and that men would slay one another; and a great sword was given to him.

The rider of the second horse is often taken to represent War[2] (he is often pictured holding a sword upwards as though ready for battle[21]) or mass slaughter.[1][6][22] His horse's color is red (πυρρός, pyrrhos from πῦρ, fire); and in some translations, the color is specifically a "fiery" red. The color red, as well as the rider's possession of a great sword (μάχαιρα, machaira), suggests blood that is to be spilled.[3] The sword held upward by the second Horseman may represent war or a declaration of war, as seen in heraldry. In military symbolism, swords held upward, especially crossed swords held upward, signify war and entering into battle.[23] (See for example the historical and modern images, as well as the coat of arms, of Joan of Arc.)

The second Horseman may represent civil war as opposed to the war of conquest that the first Horseman is sometimes said to bring.[3][24] Other commentators have suggested that it might also represent the persecution of Christians.[9][25][full citation needed]

As empire divisionEdit

Death on the Pale HorseBenjamin West, 1817

According to Edward Bishop Elliott's interpretation of the Four Horsemen as symbolic prophecy of the history of the Roman Empire, the second seal is opened and the Roman nation that experienced joy, prosperity and triumph is made subject to the red horse which depicts war and bloodshed—civil war. Peace left the Roman Earth resulting in the killing of one another as insurrection crept into and permeated the Empire beginning shortly into the reign of the Emperor Commodus.[16]:147–148

Elliott points out that Commodus, who had nothing to wish and everything to enjoy, that beloved son of Marcus Aurelius who ascended the throne with neither competitor to remove nor enemies to punish, became the slave of his attendants who gradually corrupted his mind. His cruelty degenerated into habit and became the ruling passion of his soul.[26]:86–87

Elliott further recites that, after the death of Commodus, a most turbulent period lasting 92 years unfolded during which time 32 emperors and 27 pretenders to the Empire hurled each other from the throne by incessant civil warfare. The sword was a natural, universal badge among the Romans, of the military profession. The apocalyptic figure indicated by the great sword indicated an undue authority and unnatural use of it. Military men in power, whose vocation was war and weapon the sword, rose by it and also fell. The unrestrained military, no longer subject to the Senate, transformed the Empire into a system of pure military despotism.[16]:150–152

THE WHITE HORSE

 

White HorseEdi

Then I saw when the Lamb broke one of the seven seals, and I heard one of the four living creatures saying as with a voice of thunder, "Come." I looked, and behold, a white horse, and he who sat on it had a bow; and a crown was given to him, and he went out conquering and to conquer.
— Revelation 6:1–2New American Standard Bible (NASB)

Based on the above passage, a common translation into English is the rider of the White Horse (sometimes referred to as the White Rider). He is thought to carry a bow (Greek τόξο, toxo) and wear a victor's crown (Greek stephanos).

As Christ or the Gospel or the Holy SpiritEdit

Irenaeus, an influential Christian theologian of the 2nd century, was among the first to interpret this Horseman as Christ himself, his white horse representing the successful spread of the gospel.[3] Various scholars have since supported this notion,[8] citing the later appearance, in Revelation 19, of Christ mounted on a white horse, appearing as The Word of God. Furthermore, earlier in the New Testament, the Book of Mark indicates that the advance of the gospel may indeed precede and foretell the apocalypse.[3][9] The color white also tends to represent righteousness in the Bible, and Christ is in other instances portrayed as a conqueror.[3][9]

Besides Christ, the Horseman could represent the Holy Spirit. The Holy Spirit was understood to have come upon the Apostlesat Pentecost after Jesus' departure from Earth. The appearance of the Lion in Revelation 5 shows the triumphant arrival of Jesus in Heaven, and the first Horseman could represent the sending of the Holy Spirit by Jesus and the advance of the gospel of Jesus Christ.[10]

As the AntichristEdit

While for nearly nineteen centuries Christians had thought that the first horseman was a positive figure representing either Christ or the Gospel, a completely different interpretation of this character emerged in 1866[11] when C.F. Wimpel defended the first hypothesis that he was the Antichrist (and more precisely according to him Napoleon Bonaparte).[12] It was taken over from the next generation in the United States by R. F. Franklin in 1898[13] and W. C. Stevens in 1928[14] and was then very successful in evangelical circles until today, for example with Pastor Billy Graham, for whom it was the Antichrist or false prophets in general.[15] This hypothesis is now spreading throughout the world through evangelical churches.

As Roman Empire prosperityEdit

Four horsemen, by Julius Schnorr von Carolsfeld, 1860

According to Edward Bishop Elliott's interpretation, that the Four Horsemen represent a prophecy of the subsequent history of the Roman Empire, the white color of this horse signifies triumph, prosperity and health in the political Roman body. For the next 80 or 90 years succeeding the banishment of the apostle John to Patmos covering the successive reigns of the emperors NervaTrajanHadrian and the two Antonines (Antoninus Pius and Marcus Aurelius), a golden age of prosperity, union, civil liberty and good government unstained with civil blood unfolded. The agents of this prosperity personified by the rider of the white horse are these five emperors wearing crowns that reigned with absolute authority and power under the guidance of virtue and wisdom, the armies being restrained by their firm and gentle hands.[16]:129–131,134

This interpretation points out that the bow was preeminently a weapon of the inhabitants of the island of Crete and not of the Roman Empire in general. The Cretans were renowned for their archery skills. The significance of the rider of the white horse holding a bow indicates the place of origin of the line of emperors ruling during this time. This group of emperors can be classed together under one and the same head and family whose origins were from Crete.[16]:140,142–144

According to this interpretation, this period in Roman history, remarkable, both at its commencement and at its close, illustrated the glory of the empire where its limits were extended, though not without occasional wars, which were always uniformly triumphant and successful on the frontiers. The triumphs of the Emperor Trajan, a Roman Alexander, added to the empire DaciaArmeniaMesopotamia and other provinces during the course of the first 20 years of the period, which deepened the impression on the minds of the barbarians of the invincibility of the Roman Empire. Roman war progressed triumphantly into the invader's own territory, and the Parthian war was successfully ended by the total overthrow of those people. Roman conquest is demonstrated even in the most mighty of these wars, the Marcomannicsuccession of victories under the second Antonine unleashed on the German barbarians, driven into their forests and reduced to Roman submission.[16]:131–133

As warEdit

In some commentaries to Bibles, the white Horseman is said to symbolize (ordinary) War, which may possibly be exercised on righteous grounds in decent manner, hence the white color, but still is devastating. The red Horseman (see below) then rather more specifically symbolizes civil war.[17]

As infectious diseaseEdit

Under another interpretation, the first Horseman is called Pestilence, and is associated with infectious disease and plague. It appears at least as early as 1906, when it is mentioned in the Jewish Encyclopedia.[18] This particular interpretation is common in popular culture references to the Four Horsemen.[19]

The origin of this interpretation is unclear. Some translations of the Bible mention "plague" (e.g. the NIV) or "pestilence" (e.g. the RSV) in connection with the riders in the passage following the introduction of the fourth rider; cf. "They were given power over a fourth of the earth to kill by sword, famine, plague, and by the wild beasts of the earth." (Revelation 6:7–8 NASB). However, it is a matter of debate as to whether this passage refers to the fourth rider only, or to the four riders as a whole.[1]

Vicente Blasco Ibáñez, in his 1916 novel The Four Horsemen of the Apocalypse (filmed in 1921 and in 1962), provides an early example of this interpretation, writing "The horseman on the white horse was clad in a showy and barbarous attire. ... While his horse continued galloping, he was bending his bow in order to spread pestilence abroad. At his back swung the brass quiver filled with poisoned arrows, containing the germs of all diseases."[20

ABOUT THE 4 HORSES IN THE BOOK OF REVELATUON

 The Four Horsemen of the Apocalypse(usually referred to as the Four Horsemen) are figures in the Christian faith, appearing in the New Testament's final book, Revelation, an apocalypse written by John of Patmos, as well as in the Old Testament's prophetic Book of Zechariah, and in the Book of Ezekiel, where they are named as punishments from God.
Four Horsemen of the Apocalypse, an 1887 painting by Viktor Vasnetsov. From left to right are Death, Famine, War, and Conquest; the Lamb is at the top. Revelation 6 tells of a book/scroll in God's right hand that is sealed with seven seals. The Lamb of God/Lion of Judah opens the first four of the seven seals, which summons four beings that ride out on white, red, black, and pale horses. To Zechariah, they are described as "the ones whom the Lord has sent to patrol the earth" causing it to rest quietly. Ezekiel lists them as "sword, famine, wild beasts, and plague."
In John's revelation, the first horseman is on a white horse, carrying a bow, and given a crown, riding forward as a figure of Conquest,[1] perhaps invoking Pestilence, Christ, or the Antichrist. The second carries a sword and rides a red horse and is the creator of War.[2] The third is a food merchant riding upon a black horse, symbolizing Famine.[3]The fourth and final horse is pale green, and upon it rides Death accompanied by Hades.[4]"They were given authority over a quarter of the earth, to kill with sword, famine, and plague, and using the beasts of the earth."[5]
The Christian apocalyptic vision is that the Four Horsemen are to set a divine end time upon the world as harbingers of the Last Judgment.[1][6] That the number of horsemen is four is important: four is the number associated with creation (e.g., the four living creatures) or the earth (e.g., the four winds) in the Book of Revelation. On the significance of fours in Revelation, see my teaching on Biblical numerology.

4 Years Anniversery

 



4 YEARS ANNIVERSARY Special Invitation

  • HALLELUJAH!! HALLELUJAH!!!

 This is the Lord's doing and it is mavelous in our sight.

Our church City of Hope assembly Inc. Aka. God's City Rukuba Road Jos, is 4 years to the glory of God.

We specially wish  to invite you to be part of our anniversary celebration scheduled for

Date: Friday 6th to Sunday 8th November 2020

Time: Friday/Saturday 4:30pm

And Sunday 9:30am

@ our church Auditorium, God's City Rukuba Road after trailer garage before Jenny fuel station Jos.

May you fine this invitation worth while. God bless you real good.

Rev. I.D Samuel 

The Primate of God's City Worldwide

4 YEARS ANNIVERSARY Special Invitation


This is the Lord's doing and it is mavelous in our sight.

Our church City of Hope assembly Inc. Aka. God's City Rukuba Road Jos, is 4 years to the glory of God.

We specially wish  to invite you to be part of our anniversary celebration scheduled for

Date: Friday 6th to Sunday 8th November 2020

Time: Friday/Saturday 4:30pm

And Sunday 9:30am

@ our church Auditorium, God's City Rukuba Road after trailer garage before Jenny fuel station Jos.

May you fine this invitation worth while. God bless you real good.

Rev. I.D Samuel The Prinateof God's City Worldwide

GET READY FOR RESTORATION

 Whatever the enemy has tried to take away from you, God wants to restore it. God wants to make it better than before. That’s the kind of Father He is. Every day we have choices put before us. We can be tempted to get hurt, wounded, or depressed. We can complain and remain in the same awful condition. Or we can praise God and be raised up.

One of the first things the enemy will try to steal from us is our joy. He wants to get us sad, sorrowful, and oppressed. Remember what it was like when you first were saved? There was joy unspeakable. God doesn’t want us to lose that joy! Nehemiah 8:10 tells us, “The JOY of the Lord is your strength.” It is important for Christians to have joy in their life! If you don’t have joy, you don’t have any strength. 

Don’t stay in that valley of despair and depression. Don’t allow what people say to control you. You control your own destiny. Maybe everyone isn’t going to be thrilled about you. But God is. You are who God created you to be. And God likes you just fine. He’s thrilled about you!

Where does joy come from? We tap into joy by hanging out with God! When we are in His Presence, we come out with a new spring in our step, a new song in our heart. When we’re hanging out with Him, we take on His characteristics.

And God is happy! Psalm 2:4 says, “He that sitteth in the heavens shall LAUGH.” When we’re hanging out with God, we start acting like Him. We’re full of joy, full of peace, full of rejoicing.

You may have been through some trouble, but God is the One Who brings restoration. Isaiah 61:7 says, “For your shame ye shall have double; and for confusion they shall rejoice in their portion: therefore in their land they shall possess the double: everlasting joy shall be unto them.”

In The Amplified Bible, this verse says, “. . . You shall have a twofold RECOMPENSE. . . .” The word recompense is the same word that we get worker’s compensation from. You know what worker’s compensation is for? If you get injured on the job, they pay you worker’s compensation.

God is saying, “You’re working for Me. You got hurt in the service of the Lord. And I’m going to give you worker’s compensation. I’m going to give you double for your trouble.” Glory to God!

Joel 2:25 says, “I will restore to you the years that the locust hath eaten, the cankerworm, and the caterpiller, and the palmerworm.” Some of you have been down with a lot of “worms” in your life. Some of you have lost years to a bad marriage. Some of you have lost years to health problems. But the Lord put something in my heart. He said, “My mercy is greater than your mistakes, and I am a Master at fixing any disaster.” 

God loves us that much. Whether we’ve done things that are our own fault, or whether it is the enemy who has stolen from us, God is still the Restorer! 

God wants you to have that dream fulfilled. He wants you to have joy. He wants you to have health in your body. God is a good God! And He’s got good things in store for us. Don’t let the devil steal anything from you. Declare restoration over your life! Take what belongs to you, in the Name of Jesus!