PRAYER AGAINST MISCARRIAGES OF PREGNANCY

Miscarriage is defined as the spontaneous loss of a foetus before it is viable. In the USA, it is the 20th week of pregnancy and in the UK, the 23rd week. The medical term for miscarriage is “spontaneous abortion”. A foetus is “viable” when it has the potential to survive outside the womb.

Miscarriage is one of the most common complications associated with early pregnancy. Sadly, around a quarter – or even more – of all pregnancies result in miscarriage.

Most miscarriages occur during the first few months of pregnancy. An estimated 75% of miscarriages happen during the woman’s first trimester. Although miscarriage is relatively common, it can be an extremely traumatic and devastating experience.

Miscarriage is a big threat to marriages of today. A woman is supposed to conceive and give birth successfully without any complication. God’s standard for fruitfulness has not change. The Bible says, 

Exodus 23:26, ”There shall nothing cast their young, nor be barren, in thy land: the number of thy days I will fulfil.”

A woman who has encountered a series of miscarriages in her marriage has lived a painful experience. There is a great joy when an expected mother is pregnant. During pregnancy, it is true that one of her expectation is to deliver safely and be a proud mother.

Medically, pregnancy miscarriage could be deduced by several factors such as, Chromosome problems, Womb structure abnormalities, Polycystic ovary syndrome, Weakened cervix etc, But spiritually, the attack of miscarriage can also come from the devil, witcraft, sexual dream, eating in the dream, foundational problem, bleeding in the dream, breastfeeding a baby in the dream, evil curse and covenant etc.

Many couples have several miscarriages. They have sought for helps but all ended in futility. Our God is a merciful God and he certainly does not abandon his children in their plight. There is so much ignorance about this matter which affects the joy and happiness of marriages. All expected mothers would deliver safely without any complication, in Jesus name.

if you are truly a godly woman, you should not be taken down by the dangers of childbirth that affect ungodly women. Stand in faith and live holy, and your conception and delivery will be most pleasant! On the other hand, if you stand in faith, what affects others will not be able to affect you. If you refuse to resist these sicknesses, you will become a victim just like everyone else. The choice is yours.

What can cause this miscarriage issue spiritually

Evil foundation

Witcraft 

Evil curse and covenant

Eating in the dream

Having sex in the dream

Lack of love for children

Wickedness in the family

Powers of darkness 

Demonology 

When you have enemies that hate to see you pregnant or deliver babies

Constant stealing and rebellion

Bringing in unclean or cursed things to your house etc

INSTRUCTION: Embark on 3 days  FRUIT fasting and prayers between 6am – 3pm. Pray with any of your favourite fruits and break your fasting with it at 3pm. Genesis 1:28, Galatians 5:22-23, Exodus 23:25-26, Isaiah 49:5, Genesis 29:31, Psalms 22:9-10.

PRAYERS AGAINST PREGNANCY MISCARRIAGE (Session 1)

SCRIPTURES: Exodus 23:20-27, Isaiah 49:24-26, Psalm 62:11, Jeremiah 33:3

Thank God for His cleansing and forgiveness power in the blood of Jesus.

-On the account of the Blood of Jesus I am set free from every bondage of pregnancy miscarriage, in Jesus name.

- By your fire, I shake out anything in my system that does not glorify God, in Jesus name.

- By divine authority, I loose myself from the grip of the spirit of miscarriage in the name of Jesus.

- Oh God arise and deliver me from this affliction planted in my womb, in Jesus name.

- By divine authority, I cast out every spirit of death from my womb, in Jesus name.

- In the name of Yeshua, you Evil object in my body you shall not terminate my pregnancy, in Jesus name.

- By divine authority, I refuse to give birth and die as a mother, in Jesus name.

- I declare, by divine authority, Let every power attacking my unborn during pregnancy, be ex-posed and be destroyed, in the name of Jesus.

- The evil pattern of difficulty in child bearing in my life, my marriage and family, be broken on the account of the blood of Jesus.

- Oh Lord my father, by your fire, I reject every curse of miscarriage and pre-mature birth in my family, in the name of Jesus.

- Blood of Jesus flush out every evil plantation in my body in the name of Jesus.

- By the eternal blood of the lamb, I cancel every negative medical report issued to me by the power in the Blood of Jesus.

- Oh My womb and breast begin to function perfectly in the name of Jesus.

- By fire by force, I shall deliver this pregnancy, in Jesus name.

- I withdraw my pregnancy from every evil alter and family idols, in the name of Jesus.

- In the name of Yeshua, I declare by divine authority, Every seed of pregnancy miscarriage in my foundation, be uprooted by fire, in the name of Jesus.

- Holy Spirit by your power that incubated the womb of Elizabeth and Sarah incubate my womb in the name of Jesus.

- Any evil decree assigned to destroy my child in the womb, die now in the name of Jesus.

- Satanic contractor hired to trouble my marriage with child bearing  issues, die suddenly in the name of Jesus.

- By divine authority, My marriage must produce children, in Jesus name.

- By divine authority, I renounce and release myself from every covenant of  pregnancy miscarriage, in the name of Jesus.

- Household powers discussing my womb to the evil priest for manipulations, backfire now, in Jesus name.

- O Lord my father, replace every damaged organ in my body in the name of Jesus.

- On the account of the blood of JESUS, I reject, reverse and revoke every covenant of barrenness through sex, incision and abortion in the name of Jesus.

- Witchcraft manipulators and manipulations, your activities shall no longer function in my pregnancy as from today in Jesus name.

- Every word spoken by the enemy against my delivery date, back fire 21 times, in Jesus name.

- Powers of darkness, programming  ants into my womb, catch fire, in the name of Jesus.

- Every evil stone that has been put in my womb in the spirit realm, roll out by fire in the name of Jesus

In the name of Yeshua. I declare by divine authority, Every red object that I see in my dream that has become abortive yokes upon my pregnancy, break by fire in the name of Jesus

PRAYER POINTS AGAINST PREGNANCY MISCARRIAGE (Session 2)

- In the name of Yeshua. Any evil strong man, that says that I will experience miscarriage, again you are a liar, die in Jesus name.

- Jesus Christ, the great restorer, restore the joy my marriage, with children in Jesus name.

- Oh Lord my father, by divine authority, I speak to Powers that bend, obstruct and kill the purpose of marriage, shall not locate my marriage, in Jesus name.

- In the name of Yeshua. All my babies that have been wasted through miscarriages, come alive by fire, in Jesus name.

- Evil spirit that entered my body on the day my husband had sex with me, come out by fire, in Jesus name.

- On the account of the blood of JESUS. Every evil load resting upon my pregnancy, clear away by fire, in Jesus name.

-  oh Lord, by your fire, I deprogramme all the witchcraft programme against my delivery date, in Jesus name.

-. All you mockers waiting for my ”bad letter day” IN MY MARRIAGE, you shall carry your burdens, in the name of Jesus.

- by the fire of God, I speak to you O you my womb, hear the word of the Lord, refuse to obey the voice of miscarriage, in Jesus name.

I decree in that name of Yeshua. That Every curse of marriage without a child, break by fire, in Jesus name.

- The next evil food that want to cause harm in my womb tonight shall miss its direction, in Jesus name.

- Oh Lord my father, by divine authority, I refuse to give birth to a deformed baby, in Jesus name.

- Oh God of my praise, let the Arrows of the wicked against my pregnancy, backfire, in Jesus name.

- On the account of the blood of JESUS. Evil hands, turning the head of my unborn baby upside down shall wither by fire, in Jesus name.

- in the name of Jesus. Oh My womb, fight against miscarriages, in Jesus name.

- Powers that want me to die without children or to die during child birth, die in my place now by divine authority in Jesus name.

- Oh You my babies, you are protected from the womb, in Jesus name.

- I decree and declare by the word of God, that Every foundation of miscarriage and stillbirth be uprooted now in Jesus name.

- Oh Lord my father, arise and let Every wicked power that want my baby to die in my womb, roast by fire, in Jesus name.

- In the name of Jesus, You witchcraft power in charge of watery sperm, loose your hold, in the name of Jesus.

- by divine authority I declare, Every witchcraft power, responsible for miscarriages of pregnancies in my life, be arrested, in the name of Jesus.

- Every witchcraft power, manipulating my menstrual cycle, loose your hold, in the name of Jesus.

- Every power using the dream of blood bleeding to cause miscarriage in my womb, be destroyed by fire, in Jesus name.

- By the blood of the lamb. Every record of my name in the register of childless couples, be wiped off by the blood of Jesus.

- By divine authority, let Every spirit of bacteria disease hindering my child bearing capabilities, be uprooted by fire, in Jesus name.

- Every yoke of miscarriage that has become a family pattern, break and let me go in the name of Jesus.

- Any evil personality making it impossible for me to have sex with my husband or wife and is making it easy for me to have sex with spirit husband and wife, die in the name of Jesus.

- Yokes of stillbirth that they put upon my head and my womb, release me, break by fire in the name of Jesus

I declare by divine authority that I will give birth to a healthy and blessed baby, in Jesus name.

 PRAYERS AGAINST PREGNANCY MISCARRIAGE (Session 3)

- Oh God of my praise, I pray for peace and good comfort through this pregnancy, in Jesus name.

- O God, I put my womb and my unborn baby between your hands. Only you can work a miracle for me and my baby, in Jesus name.

- Abba Father, let the spirit of abortion in me, be dissolved by the blood of Jesus.

- Dear Lord, miscarriage is not your will because you said in your word that there shall nothing cast their young nor be barren in the land, the number of days I will fulfill. Lord I stand on your word that I would not miscarry this baby or babies in the mighty name of Jesus.

- My Father, let dry bones rise again, the work You have started in my life it shall be completed in the mighty name of Jesus.

- By divine authority, In the 9 month, I would carry my child or children in the mighty name of Jesus.

- O God of my praise, you said in Malachi 3:11 ”And I will rebuke the devourer for your sakes, and he shall not destroy the fruits of my ground; neither shall your vine cast her fruit before the time in the field, saith the Lord of hosts. I believe that every devourer has been destroyed by fire on the account of the blood of JESUS.

- Any principality and power that is responsible for my baby disappearing I command you by the name of Jesus to be destroyed by fire.

- Lord, I speak healing upon my womb, I speak restoration and blessing upon my baby. Whatever the Doctors say concerning my situation, Lord I believe you have the final say and I believe that you shall heal my baby, protect and shield us in your love Lord.

- By divine authority, I come against every attack of the enemy that will cause me to believe that this pregnancy will not go full term, in Jesus name.

- Every evil injection inside my pregnancy and my life, catch fire, in Jesus name.

- On the account of the blood of JESUS. Let the hand of God, uproot every evil tree that has harbor my glory of fruitfulness in Jesus name.

- Every chain of household enemies tying me down , and preventing me from delivery safely, catch fire in Jesus name.

- You my unborn children, hear the voice of your mother/father, come out of any ancient dark room you are locked up in, in Jesus name.

- on the account of the blood of JESUS. Let Every good thing stolen from my womb, and has been taken to the coven, you altars open and vomit them by fire in Jesus name.

- Oh My father. Every idol power house in my village, where names of pregnant women are dedicated, catch fire in Jesus name.

- My father my fighter. Let Wicked woman, using the glory of my fruitfulness, fall down and die in Jesus name.

- Every power that hate to see my pregnancy, die in your jealousy, in Jesus name.

- O God, reveal the powers that want my pregnancy to fall, in Jesus name.

- I declare by divine authority. I refuse to find myself in the school of barren women, in Jesus name.

- I cancel every evil dream associated with pregnancy failure, in Jesus name.

- I nullify with the blood of Jesus, every evil effect of satanic dreams on my pregnancy, in Jesus name

- on the account of the blood of JESUS. My marriage shall not suffer the absence of children, in Jesus name.

From henceforth, the spirit of divine children enter my marriage, in Jesus name

SERVANT LEADERSHIP STYLE BY The Rt. Rev. Dr. Bright Otso

"But he that is greatest among you shall be your servant." Matthew 23:11 (KJV)

This verse emphasizes the importance of humility and service in leadership.

Servant leadership style: Is a leadership philosophy in which the primary goal of the leader is to serve others. This approach emphasizes the well-being of employees, team members, or followers, fostering a culture of trust, collaboration, and ethical behavior. Servant leaders prioritize the needs of their team or followers, help them develop and perform as highly as possible, and encourage a supportive and inclusive work environment.

*KEY CHARACTERISTICS OF SERVANT LEADERSHIP:*

1.*Empathy:* Understanding and sharing the feelings of others.

2.*Listening:* Actively listening to the concerns and ideas of others before making decisions.

3.*Awareness:* Being self-aware and conscious of the needs and concerns of the team.

4.*Healing:* Fostering a sense of community and providing support to team members.

5.*Persuasion:* Influencing others through gentle persuasion rather than coercion.

6.*Conceptualization:* Having a vision and ability to think beyond day-to-day realities.

7.*Foresight:* Anticipating and predicting outcomes to make better decisions.

8.*Stewardship:* Taking responsibility for the management and care of the organization and its people.

9.*Commitment to the Growth of People:* Investing in the personal and professional growth of team members.

10.*Building Community:* Creating a sense of belonging and a supportive environment.

Servant leadership is particularly effective in environments where collaboration, employee satisfaction, and long-term success, delay gratification are prioritized over short-term gains or immediate gratifications. It is often seen in non-profit organizations, educational institutions, and faith-based communities.

Thank you for reading, you are the best!.

H.E. Ambassador 

Rt. Rev. Dr. Bright Otso

The Metropolitan Bishop.

OUT OF HIS BELLY WILL FLOW RIVERS OF LIVING WATER. DR. I. D. SAMUEL. 26TH AUGUST 2024

 

“Out of his belly will flow rivers of living water.” Whose belly? — an explanation of John 7:38.

John 7:38 (NKJV)

38 He who believes in Me, as the Scripture has said, out of his heart will flow rivers of living water.”

The King James Version renders it as “belly” instead of “heart.” It simply refers to a source or inward parts. Now, to understand what Jesus is saying here, you must backtrack a bit to see what came before. In Bible interpretation, we have SEVERAL laws. One of which is the law of context. In order to understand the context, you must first observe the antecedent text (what came before the verse) and the succedent text (what came after).

The antecedent text

John 7:38 (NKJV)

32 The Pharisees heard the crowd murmuring these things concerning Him, and the Pharisees and the chief priests sent officers to take Him. 33 Then Jesus said to them, “I shall be with you a little while longer, and then I go to Him who sent Me. 34 You will seek Me and not find Me, and where I am you cannot come.”

35 Then the Jews said among themselves, “Where does He intend to go that we shall not find Him? Does He intend to go to the Dispersion among the Greeks and teach the Greeks? 36 What is this thing that He said, ‘You will seek Me and not find Me, and where I am you cannot come’?”

Here we see Jesus converse with the Pharisees and the chief priests.He says something quite salient. He will go to Him who sent Him and they will seek Him and not find Him. Wee know CLEARLY that Jesus is referring to His death, His burial, His Resurrection and consequently His ascension. When this happens they will seek Him and not find Him.ButBut of course, the Jews did not understand what He meant.Now, follow closely.

37 On the last day, that great day of the feast, Jesus stood and cried out, saying, “If anyone thirsts, let him come to Me and drink.

This is a cry for salvation.”Water” in Scripture is always used to describe the salvation experience.

1 Corinthians 6:11 (NKJV)

11 And such were some of you. But you were WASHED, but you were sanctified, but you were justified in the name of the Lord Jesus and by the Spirit of our God. 

Titus 3:3-7 (NKJV)

3 For we ourselves were also once foolish, disobedient, deceived, serving various lusts and pleasures, living in malice and envy, hateful and hating one another. 4 But when the kindness and the love of God our Savior toward man appeared, 5 not by works of righteousness which we have done, but according to His mercy He saved us, THROUGH THE WASHING OF REGENERATION AND RENEWING OF THE HOLY SPIRIT,6 whom He poured out on us abundantly through Jesus Christ our Savior, 7 that having been justified by His grace we should become heirs according to the hope of eternal life.

John 3:5 (NKJV)

5 Jesus answered, “Most assuredly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God.

Applying Granville Sharp’s TSKS rule, we know that “and” here (“kai” in the Greek) can be better understood as an explanatory conjunction. It would be better read “water THAT IS the Spirit.” The word “and” is not always a joining conjunction in the Greek. It could also carry an explanatory effect. Further examples of the application of the TSKS rule can be seen in Ephesians 1:3

3 Blessed be the God AND Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ,

The God WHO IS the Father of our Lord Jesus Christ. It’s speaking of the same entity

So in John 3:5, water is used  to describe the New Birth.

Ezekiel 36:25-27 (NKJV)

25 Then I will sprinkle CLEAN WATER on you, and you shall be clean; I will cleanse you from all your filthiness and from all your idols. 26 I will give you a new heart and put a new spirit within you; I will take the heart of stone out of your flesh and give you a heart of flesh. 27 I will put My Spirit within you and cause you to walk in My statutes, and you will keep My judgments and do them.

Again, water is used. This is in reference to salvation (the giving of the Spirit)

Also in John 4:10

10 Jesus answered and said to her, “If you knew the gift of God, and who it is who says to you, ‘Give Me a drink,’ you would have asked Him, and He would have given you LIVING WATER.”

So we see enough corroborative evidence in Scripture that “water” is used to describe the salvation experience. John 7:37 then becomes clear;

37 On the last day, that great day of the feast, Jesus stood and cried out, saying, “If anyone thirsts, let him come to Me and drink.

When Jesus says to come to Him to drink, He is actually making a call for salvation.Now, to the text under examination

John 7:38 (NKJV)

38 He who believes in Me, as the Scripture has said, out of his heart will flow rivers of living water.”

If “water” is used figuratively for the salvation and Spirit which the Lord would give, then Jesus was talking about Himself! The waters would flow out of His heart (“belly”) to all who believe. The Old Testament prophesied concerning this.

Isaiah 12:3 (NKJV)

3 Therefore with joy you will draw water from the wells of salvation.

Notice, He is the One giving the water. The rivers of living water are flowing out of HIS belly. 

Isaiah 44:3 (NKJV)

3 For I will pour water on him who is thirsty,

And floods on the dry ground;

I will pour My Spirit on your descendants,

And My blessing on your offspring;

He is the One doing the pouring.

Isaiah 55:1 (NKJV)

55 “Ho! Everyone who thirsts,

Come to the waters;

And you who have no money,

Come, buy and eat.

Yes, come, buy wine and milk

Without money and without price.

He is the “water.” He is the One doing the giving. Jeremiah 2:13 bears this out much clearly.

Jeremiah 2:13 (NKJV)

13 “For My people have committed two evils:

They have forsaken Me, THE FOUNTAIN OF LIVING WATERS, and hewn themselves cisterns—broken cisterns that can hold no water.

The fountain of living waters is Jesus Christ. SoSo, the “belly” in John 7:38 refers to Christ’s. Out of Him would salvation and the Spirit spring forth!

The succedent text seals this 

John 7:39 (NKJV)

39 But this He spoke concerning the Spirit, whom those believing in Him would receive; for the Holy Spirit was not yet given, because Jesus was not yet glorified.

Do you see that? He spoke concerning the Spirit that those who believe would receive. This (the giving of the Spirit) would happen when He was glorified. Peter, explaining the events of the Day of Pentecost, in Acts 2:33 says

33 Therefore being exalted to the right hand of God, and having received from the Father the promise of the Holy Spirit, He poured out this which you now see and hear.

Jesus HAS been exalted, now He HAS poured out the Spirit on all whom believe.

© I. D. Samuel Ministries. 2024

About Our Guest - Becky Bako

Our Preferred Guest. Minister Becky Bako

*Occupation:* Professional Singer, Song writer,CSR officer and an Accountant.

*Background:* Born and raised in a devout Christian family, Becky's musical journey began in the church where her father, a Reverend, and mother, a prophetess, instilled in her a deep love for music and worship.

*Early Life:* Growing up in a spiritual environment, Becky was surrounded by hymns, choruses, and gospel music, which shaped her unique sound and style. She began singing at age 16, leading worship services and performing in church choirs.

*Music Career:* As she honed her craft, Becky's talent and passion for music led her to pursue a career as a professional singer. With a voice that effortlessly blends powerful, soulful, and heartfelt tones, she has captivated audiences and inspired countless individuals through her music.

*Genre:* Gospel, Christian Contemporary, Inspirational

*Influences:* Becky's music is influenced by her Christian upbringing, as well as iconic gospel artists and contemporary musicians who share her passion for spreading hope and joy through song.

*Personality:* Becky is a humble, passionate, and dedicated artist who uses her platform to uplift and inspire others. Her music reflects her deep faith, love for God, and commitment to spreading positivity and encouragement.

*Mission:* Through her music, Becky aims to touch hearts, transform lives, and bring people closer to God.

 *Spouse*: Joshua Joel Bako(3 kids)

And with joy in our hearts, we are glad to receive for the first time in Shabach Yeshua Global.

Minister Becky Bako 

About Our Guest. Min. Victoria EMEKA

Victoria Emeka. Our preferred guest for the 14 Sundays of glory convocation 2024.

She is A lover of God and a true worshiper started her music ministry in 2007 in All saints military church rukuba barracks where she led the song master of the universe during their youth week which brought her to limelight at that early stage of her life.she proceeded to join the church band same year and still a choir member till date She has a single titled I TESTIFY which was released in the year 2021 which is on audio mack and blessing lives.

Victoria is passionate about her ministry and walk with God as she has held several worship programs and currently she is the convener of Altar of Worship in the city of Jos.she is a wife and a banker.

And men and brethren, with joy in our hearts, we receive for the 4th time in Shabach Yeshua Global.

Minister Victoria EMEKA 

The Shekinah Glory

 

The word shekinah does not appear in the Bible, but the concept clearly does. The Jewish rabbis coined this extra-biblical expression, a form of a Hebrew word that literally means “he caused to dwell,” signifying that it was a divine visitation of the presence or dwelling of the Lord God on this earth. The Shekinah was first evident when the Israelites set out from Succoth in their escape from Egypt. There the Lord appeared in a cloudy pillar in the day and a fiery pillar by night: “After leaving Succoth they camped at Etham on the edge of the desert. By day the LORD went ahead of them in a pillar of cloud to guide them on their way and by night in a pillar of fire to give them light, so that they could travel by day or night. Neither the pillar of cloud by day nor the pillar of fire by night left its place in front of the people” (Exodus 13:20–22).

God spoke to Moses out of the pillar of cloud in Exodus 33, assuring him that His Presence would be with the Israelites (v. 9). Verse 11 says God spoke to Moses “face to face” out of the cloud, but when Moses asked to see God’s glory, God told Him, “You cannot see My face; for no man shall see Me, and live” (v. 20). So, apparently, the visible manifestation of God’s glory was somewhat muted. When Moses asked to see God’s glory, God hid Moses in the cleft of a rock, covered him with His hand, and passed by. Then He removed His hand, and Moses saw only His back. This would seem to indicate that God’s glory is too awesome and powerful to be seen completely by man.

The visible manifestation of God’s presence was seen not only by the Israelites but also by the Egyptians: “During the last watch of the night the LORD looked down from the pillar of fire and cloud at the Egyptian army and threw it into confusion. He made the wheels of their chariots come off so that they had difficulty driving. And the Egyptians said, ‘Let’s get away from the Israelites! The LORD is fighting for them against Egypt’” (Exodus 14:24-25). Just the presence of God’s Shekinah glory was enough to convince His enemies that He was not someone to be resisted.

In the New Testament, Jesus Christ is the dwelling place of God’s glory. Colossians 2:9 tells us that “in Christ all the fullness of the Deity lives in bodily form,” causing Jesus to exclaim to Philip, “Anyone who has seen me has seen the Father” (John 14:9). In Christ, we see the visible manifestation of God Himself in the second person of the Trinity. Although His glory was also veiled, Jesus is nonetheless the presence of God on earth. Just as the divine Presence dwelled in a relatively plain tent called the “tabernacle” before the Temple in Jerusalem was built, so did the Presence dwell in the relatively plain man who was Jesus. “He had no beauty or majesty to attract us to him, nothing in his appearance that we should desire him” (Isaiah 53:2). But when we get to heaven, we will see both the Son and the Father in all their glory, and the Shekinah will no longer be veiled (1 John 3:2).

The Ark Of The Covenant

 

God made a covenant (a conditional covenant) with the children of Israel through His servant Moses. He promised good to them and their children for generations if they obeyed Him and His laws; but He always warned of despair, punishment, and dispersion if they were to disobey. As a sign of His covenant He had the Israelites make a box according to His own design, in which to place the stone tablets containing the Ten Commandments. This box, or chest, was called an “ark” and was made of acacia wood overlaid with gold. The Ark was to be housed in the inner sanctum of the tabernacle in the desert and eventually in the Temple when it was built in Jerusalem. This chest is known as the Ark of the Covenant.

The real significance of the Ark of the Covenant was what took place involving the lid of the box, known as the "Mercy Seat." The term ‘mercy seat’ comes from a Hebrew word meaning “to cover, placate, appease, cleanse, cancel or make atonement for.” It was here that the high priest, only once a year (Leviticus 16), entered the Holy of Holies where the Ark was kept and atoned for his sins and the sins of the Israelites. The priest sprinkled blood of a sacrificed animal onto the Mercy Seat to appease the wrath and anger of God for past sins committed. This was the only place in the world where this atonement could take place.

The Mercy Seat on the Ark was a symbolic foreshadowing of the ultimate sacrifice for all sin—the blood of Christ shed on the cross for the remission of sins. The Apostle Paul, a former Pharisee and one familiar with the Old Testament, knew this concept quite well when he wrote about Christ being our covering for sin in Romans 3:24-25: "…and are justified by his grace as a gift, through the redemption that is in Christ Jesus, whom God put forward as a propitiation by his blood, to be received by faith." Just as there was only one place for atonement of sins in the Old Testament—the Mercy Seat of the Ark of the Covenant—so there is also only one place for atonement in the New Testament and current times—the cross of Jesus Christ. As Christians, we no longer look to the Ark but to the Lord Jesus Himself as the propitiation and atonement for our sins.

What is the Ark of the Covenant?

Leviticus 16 (ESV)

1 The Lord spoke to Moses after the death of the two sons of Aaron, when they drew near before the Lord and died, 2 and the Lord said to Moses, "Tell Aaron your brother not to come at any time into the Holy Place inside the veil, before the mercy seat that is on the ark, so that he may not die. For I will appear in the cloud over the mercy seat. 3 But in this way Aaron shall come into the Holy Place: with a bull from the herd for a sin offering and a ram for a burnt offering. 4 He shall put on the holy linen coat and shall have the linen undergarment on his body, and he shall tie the linen sash around his waist, and wear the linen turban; these are the holy garments. He shall bathe his body in water and then put them on. 5 And he shall take from the congregation of the people of Israel two male goats for a sin offering, and one ram for a burnt offering.

6 "Aaron shall offer the bull as a sin offering for himself and shall make atonement for himself and for his house.

Animal Sacrifice In The Old Testament

 

Why did God require animal sacrifices in the Old Testament?

God required animal sacrifices to provide a temporary covering of sins and to foreshadow the perfect and complete sacrifice of Jesus Christ (Leviticus 4:35, 5:10). Animal sacrifice is an important theme found throughout Scripture because “without the shedding of blood there is no forgiveness” (Hebrews 9:22). When Adam and Eve sinned, animals were killed by God to provide clothing for them (Genesis 3:21). After the flood receded, Noah sacrificed animals to God (Genesis 8:20-21).

God commanded the nation of Israel to perform numerous sacrifices according to certain procedures prescribed by God. First, the animal had to be spotless. Second, the person offering the sacrifice had to identify with the animal. Third, the person offering the animal had to inflict death upon it. When done in faith, this sacrifice provided a temporary covering of sins. Another sacrifice called for on the Day of Atonement, described in Leviticus 16, demonstrates forgiveness and the removal of sin. The high priest was to take two male goats for a sin offering. One of the goats was sacrificed as a sin offering for the people of Israel (Leviticus 16:15), while the other goat was released into the wilderness (Leviticus 16:20-22). The sin offering provided forgiveness, while the other goat provided the removal of sin.

Why, then, do we no longer offer animal sacrifices today? Animal sacrifices have ended because Jesus Christ was the ultimate and perfect sacrifice. John the Baptist recognized this when he saw Jesus coming to be baptized and said, “Look, the lamb of God who takes away the sin of the world!” (John 1:29). You may be asking yourself, why animals? What did they do wrong? That is the point—since the animals did no wrong, they died in place of the one performing the sacrifice. Jesus Christ also did no wrong but willingly gave Himself to die for the sins of mankind (1 Timothy 2:6). Jesus Christ took our sin upon Himself and died in our place. As 2 Corinthians 5:21 says, “God made him [Jesus] who had no sin to be sin for us, so that in him we might become the righteousness of God.” Through faith in what Jesus Christ accomplished on the cross, we can receive forgiveness.

In summation, animal sacrifices were commanded by God so that the individual could experience forgiveness of sin. The animal served as a substitute—that is, the animal died in place of the sinner, but only temporarily, which is why the sacrifices needed to be offered over and over. Animal sacrifices have stopped with Jesus Christ. Jesus Christ was the ultimate sacrificial substitute once for all time (Hebrews 7:27) and is now the only mediator between God and humanity (1 Timothy 2:5). Animal sacrifices foreshadowed Christ’s sacrifice on our behalf. The only basis on which an animal sacrifice could provide forgiveness of sins is Christ who would sacrifice Himself for our sins, providing the forgiveness that animal sacrifices could only illustrate and foreshadow.

The Mercy Seat

The writer to the Hebrews talks about the arrangement of the tabernacle of the Old Testament. The tabernacle was the portable sanctuary used by the Israelites from the time of their wandering in the wilderness after the Exodus from Egypt to the building of the temple in Jerusalem (see Exodus 25–27). Within the tabernacle was the ark of the covenant which included the mercy seat (Hebrews 9:3-5 NKJV).

The ark of the covenant, the chest containing the two stone tablets inscribed with the Ten Commandments, was the most sacred object of the tabernacle and later in the temple in Jerusalem, where it was placed in an inner area called the Holy of Holies. Also within the ark were the golden pot of manna, such as was provided by God in the wilderness wanderings (Exodus 16:4) and Aaron’s almond rod (Numbers 17:1-13). On top of the ark was a lid called the mercy seat on which rested the cloud or visible symbol of the divine presence. Here God was supposed to be seated, and from this place He was supposed to dispense mercy to man when the blood of the atonement was sprinkled there.

In a manner of speaking, the mercy seat concealed the people of God from the ever-condemning judgment of the Law. Each year on the Day of Atonement, the high priest entered the Holy of Holies and sprinkled the blood of animals sacrificed for the atonement of the sins of God’s people. This blood was sprinkled on the mercy seat. The point conveyed by this imagery is that it is only through the offering of blood that the condemnation of the Law could be taken away and violations of God’s laws covered.

The Greek word for “mercy seat” in Hebrews 9:5 is hilasterion, which means “that which makes expiation” or “propitiation.” It carries the idea of the removal of sin. In Ezekiel 43:13-15, the brazen altar of sacrifice is also called hilasterion (the propitiatory or mercy seat) in the Septuagint (the Greek translation of the Old Testament) because of its association with the shedding of blood for sin.

What is the significance of this? In the New Testament, Christ Himself is designated as our “propitiation.” Paul explains this in his letter to the Romans: “Being justified freely by His grace through the redemption that is in Christ Jesus, whom God set forth as a propitiation by His blood, through faith, to demonstrate His righteousness, because in His forbearance God had passed over the sins that were previously committed” (Romans 3:24-25 NKJV). What Paul is teaching here is that Jesus is the covering for sin, as shown by these Old Testament prophetic images. By means of His death, and our response to Christ through our faith in Him, all our sins are covered. Also, whenever believers sin, we may turn to Christ who continues to be the propitiation or covering for our sins (1 John 2:1, 4:10). This ties together the Old and New Testament concepts regarding the covering of sin as exemplified by the mercy-seat of God.

THE CHURCH AND THE STATE BY The Rt. Rev. Dr. Bright Otso

The relationship between the church and government has a long and complex history, often marked by both cooperation and conflict.

This relationship has been a topic of significant discussion throughout history. From a theological perspective, the church own government a sort of allegence and this can be understood in a few key ways:

 Here’s a brief overview:

Early Christianity and the Roman Empire

- *1st-4th Century*: Christianity began as a small, persecuted movement within the Roman Empire. Early Christians were often at odds with Roman authorities due to their refusal to worship the Roman gods or the emperor.

- *313 AD* The relationship between church and state took a significant turn when Emperor Constantine issued the Edict of Milan, granting religious tolerance to Christians and ending their persecution.

- *380 AD*: Christianity became the official religion of the Roman Empire under Emperor Theodosius I, further intertwining the church with the state.

The Middle Ages

- *5th-15th Century*: The fall of the Western Roman Empire led to the rise of the Catholic Church as a dominant institution in Europe. The Church held significant power, influencing or even controlling various monarchies.

- *Investiture Controversy (11th-12th Century)*: A major conflict between the Papacy and European monarchs over who held the authority to appoint church officials (Bishops). This struggle highlighted the tension between ecclesiastical and secular power.

- *Crusades (1096-1291)*: These were a series of religious wars sanctioned by the Church, demonstrating the close collaboration between church and state in military and political.

The Reformation and Enlightenment

- *16th Century*: The Protestant Reformation, initiated by figures like Martin Luther, challenged the Catholic Church's authority and led to the rise of Protestant states. This period saw a significant realignment of church-state relations, with many regions establishing state churches.

- *17th-18th Century*: The Enlightenment brought new ideas about governance and individual rights, leading to calls for the separation of church and state. This era set the foundation for modern secular states.

Modern Era

- *18th-19th Century*: The American and French Revolutions both promoted the idea of separating church and state. The U.S. Constitution’s First Amendment, for instance, prohibits the establishment of a state religion and protects religious freedom.

- *20th Century to Present*: Many Western nations have adopted secular government systems, though the degree of separation varies. In some countries, like the United Kingdom, the church remains officially connected to the state. In others, like France and the United States, a more strict separation is maintained.

Contemporary Issues

- *21st Century*: The relationship between church and government continues to evolve, with ongoing debates over religious freedom, the role of religion in public life, and the influence of religious groups on government policies.

This brief history highlights the evolving and often contentious relationship between church and government, shaped by various historical, cultural, and theological factors.

*THE OBLIGATION OF THE CHURCH TO GOVERNMENT* 

1. *Submission to Authority:*

   - *Biblical Foundation:* Romans 13:1-7 is a key passage where Paul instructs Christians to submit to governing authorities, recognizing that such authorities are instituted by God. The church is called to respect and obey the laws of the land, as long as these laws do not contradict God's commandments.

   - *Practical Implication:* This means that the church should promote a culture of lawfulness and order, encouraging its members to be good citizens. 

2.*Prophetic Witness:*

   - *Biblical Foundation:* The church also has a prophetic role, as seen in the ministries of the Old Testament prophets and John the Baptist, who called out injustices and unrighteousness in the ruling powers of their time.

   - *Practical Implication:* The church is to speak out against governmental policies or actions that are unjust or immoral, serving as a conscience for the nation.

3. *Prayer for Leaders:*

   - *Biblical Foundation:* In 1 Timothy 2:1-2, Paul urges the church to pray for kings and all those in authority, so that they may lead peaceful and quiet lives in all godliness and holiness.

   - *Practical Implication:* The church should consistently pray for government leaders, asking for wisdom, justice, and peace in their decision-making.

4. *Advocacy for Justice and Mercy:*

   - *Biblical Foundation:* Micah 6:8 calls God's people to "act justly, love mercy, and walk humbly with God." The church is to advocate for justice, particularly for the marginalized and oppressed.

   - *Practical Implication:* This can involve supporting or opposing specific policies, engaging in social justice initiatives, and partnering with government or non-governmental organizations to address societal issues.

5. *Stand firm Against Ungodly Policies:*

. Biblical Foundation: When the laws of the government conflict with God's laws, as seen in Acts 5:29 where Peter and the apostles said, "We must obey God rather than men," the church has a duty to stand firm in its convictions.

   - *Practical Implication:* In such cases, the church may engage in peaceful civil disobedience, refusing to comply with laws that violate God's commandments while accepting the legal consequences of such actions.

6. *Separation of Church and State:*

   - *Theological Perspective:* While the church should engage with the government, there is also a recognition of the need for separation to ensure religious freedom and prevent the church from being co-opted by political agendas.

   - *Practical Implication:* The church should maintain its independence from the state, focusing on its spiritual mission while avoiding undue entanglement in political matters.

In summary, the church's duty to the government is multifaceted, involving submission to lawful authority, advocacy for justice, prayer for leaders, and, when necessary, standing against injustice through prophetic witness or civil disobedience.

Thank you for reading.

His Excellency Ambassador,

The Rt. Rev Dr Bright Samuel Otso 

The Metropolitan Bishop

OPEN ADVICE TO PRESIDENT BOLA AHMED TINUBU-Bishop Dr. Bright Otso

 

The Presiding and Metropolitan Bishop of The Lighthouse Communion Church International, Jos His Lordship, The Rt Rev Dr Bright Samuel Otso, who is also a UN Global Peace Ambassador, have a piece of advice to Mr. President of Nigeria, His Excellency Bola Ahmed Tinubu on handling the ongoing protests against #BadGvernanceInNigeria, he address the root causes and effects of the protest.

These are key points I wish you to adopt your Excellency:

1. *Listen to the People:*

   As peace maker and advocate, I advise the President to genuinely listen to the grievances of the protesters. This includes understanding the root causes of their dissatisfaction, such as corruption, bad economy policies, Reduce cost of governance, unemployment,  insecurity etc. Listening shows respect and can help de-escalate tensions. It doesn't make you weak but strong.

2. *Promote Dialogue:*

   Engaging in open and sincere dialogue with protest leaders and civil society groups can lead to constructive solutions. I  suggest forming a committee to address the concerns raised by the protesters and include representatives from various groups.

  3. *Avoid Violence:*

   I strongly advise against the use of force to suppress the protests, as this could lead to further unrest and loss of life. Instead, the focus should be on peaceful resolution and ensuring the safety of all citizens.

4. *Implement Reforms:*

   A key piece of advice could be the need for tangible reforms in governance. This might include tackling corruption, improving transparency, and addressing socio-economic issues. I also emphasize that long-term peace and stability can only be achieved through genuine change.

5. *Rebuild Trust:*

   I encourage the President to take steps to rebuild trust between the government and the people. This could involve accountability for past actions, delivering on promises, and ensuring that the government is truly working in the best interests of the citizens.

6. *Pray for Guidance:*

   As a Christian stakeholder and leader, I suggest that the President seek divine guidance and wisdom in handling the situation, emphasizing the importance of moral leadership in times of crisis.